That is the way to go. And it is a claim that relates me both to the Creator and to every existing creature, human and nonhuman, in a way that gives rise to my subjectivity, and is the ground of my freedom and fulfilment. We all believe in the teachings, values, and traditions passed along to us by our parents, teachers, and clergymen. Catholic identity is intrinsic to our schools and the reason for their success, although children of other faiths are welcome. Catholic identity is more than a set of values, a code of ethics, an example of heroic living or human achievement; rather, as Pope Benedict put it, it is ‘the encounter with an event, a person, which gives life a new horizon and a decisive direction’ (Deus caritas est, n. 1). We live in an increasingly materialistic and secular world. We need a Church capable of meeting them on their way. Catholic identity embeds me in two great narrated memories or plotlines, which do not originate with me, but into which I find my personal story invited and implicated. School has a curriculum that “order the whole of human culture to the news of salvation so that the knowledge the students gradually acquire of the world, life and man is illumined by faith.” This methodology (quantitative as well as qualitative) allows us to investigate in detail the kind(s) of Catholic institutional identity and the level(s) of Catholicity present in an organisation, today and towards the future. ‘The disciples view other people only as those to whom Jesus comes… they approach the together with Jesus. Strong Catholic identity, therefore, can be found in schools that have the following characteristics: Curriculum. It … Certainly at the organisational level, the church communities we belong to have been under the spotlight of the Royal Commission into Institutional Responses to Child Sexual Abuse, and other Parliamentary and local enquires, bringing to light the long history of criminal behaviour of church personnel against children and vulnerable adults in their care, and the inadequate responses of many Christian leaders to these crimes. Catholic Identity. The issue with labeling ourselves solely with whatever we are at in a specific time in our life is that we were not made for this world; our ultimate goal is to be united with God eternally in heaven. Complementing the primary role of parents in educating their children, such schools, which should be accessible, affordable, and available to all, build up the community of believers, evangelize the culture, and serve the common good of society. And we recognise the spiritual importance of the encounter only as we undertake it; we can’t always see it ahead of time. Catholic Identity intersects faith, life and culture to offer all students lifelong meaning and purpose. In his delightfully engaging style, Joe invited his audience to reflect on their own experiences in order to identify for themselves what it means to be authentically Catholic. And like those first disciples we must learn to relinquish our desire to see, touch and hold onto a physical, demonstrable presence and accept rather the word of an other who witnesses to his presence (scriptures), and associate ourselves with the community of others who recognise him in the breaking of the bread (church, sacraments). However, identity is received consciously, intentionally, only by continually appropriating that givenness through engaging oneself in new contexts and encounters. This loss connects with other experiences of diminishment in our communities (continued decline in participation at Mass and sacraments, church closings and parish clusterings, little take up of church participation by the millennials, reduced financial resources for most dioceses and parishes in the country). Our culture today tends to commodify memory into ‘experiences’ that can be produced, purchased, simulated, exchanged, or deleted. Culture 2. It feels different to be a Catholic today than it did 40 years ago, and that’s not simply because we are 40 years older and look back with nostalgic warmth to the experiences and memories of the past. The other great narration of Catholic identity is the memory of salvation, a story which is told within the narrative of creation but brings creation to a new and almost unimaginable identity, a participation in the eternal love and life of the Trinity. We will strengthen our Catholic identity t… Learning and Teaching 4. The need for Catholic identity and Catholic education now is clear. Catholic Identity. One of simplest ways to talk about identity is to understand it as, Catholic identity embeds me in two great narrated memories or plotlines, which do not originate with me, but into which I find my personal story invited and implicated. The claim that at the heart of all reality exists the act of God who loves into existence a cosmos (or a multiverse of infinite possible universes) and enters into personal relationship with that creation, and in a particular way with the most apt creature-partner for that personal relationship – the human, universal and particular – is also a claim on me, on my origin, my nature, and my destiny, that I cannot avoid or deny once its meaning has begun to grasp me in my particularity. We need a Church able to dialogue with those disciples who, having left Jerusalem behind, are wandering aimlessly, alone, with their own disappointment, disillusioned by a Christianity now considered barren, fruitless soil, incapable of generating meaning…we need a Church capable of walking at people’s side, of doing more than simply listening to them; a Church which accompanies them on their journey…Jesus warmed the hearts of the disciples of Emmaus. Our questions of identity and anxieties for the faith and the church quieten down, will fall into place, in the joyful awareness that the Lord is with us, in memory, in presence, and in mission, and as our hearts are warmed by that presence we will respond with creativity, courage and care to the others we meet in the name of the Lord. For Christian individuals and communities intentional and concrete encounters in dialogue with others, believers and nonbelievers alike, is a matter of fidelity to the Lord’s command of love of neighbour and love of enemy. Reflecting on the Beatitudes of St Matthew’s gospel, Lutheran theologian Dietrich Bonhoeffer said that there is no chance meeting between disciples and others, including nonbelievers and even enemies of the gospel. A Key to Catholic Identity The central message is simple: our faith is profoundly social. Saint Leo University's Catholic Identity Statement. A Catholic identity integrates my personal narrative within the long story of the Judeo-Christian tradition, with its many plotlines, its characters and contexts. Our identity cannot simply lie in worldly success. That is the theology of St Luke in the Acts of the Apostles, where the way of the first generation of the church unfolds through the interaction of: an encounter, often unexpected, with a person or situation that calls for attention and response from Jesus’ disciples, the prayerful reflection (including fiery arguments) by the appointed leadership about how to respond in the name and memory of the Lord Jesus, and the prompting of the Holy Spirit whom they discover to be already at work in the situations they encounter. The first is the, The other great narration of Catholic identity is the, The ultimate question of Catholic identity, as scripture scholar Luke Timothy Johnson puts it, is whether we think Jesus is dead or alive. Identity is who we are at our core. Thus an encounter between a disciple and another person is never just a freely chosen encounter between two people, confronting each other’s views, standards, and judgements immediately. In our context, all identities are at stake: religious, nonreligious, secular; all worldviews are called into question by the presence of those who think, believe, and live otherwise. The German theologian Johann Baptist Metz has spoken about the dangerous memory of the passion, death and resurrection of Jesus Christ, a memory of both suffering and glory through which we enter into the realities of our world and its people. Specifically, about my Catholic identity. Speaking from the heart of the Church with a confident Catholic identity, you are forming talented and creative disciples, equipping them with a Christian vision of life, culture, and history and sending them out well prepared to be leaders in the contemporary world.” — Bishop James Conley And surely a particular claim on our attention comes from the more than two-thirds of Australians who live as ‘practical secularists’, both within and beyond the Catholic population, our communities, schools and agencies. But there is still work to be done. Catholic Identity Conference . RTO Code: 31402 The global social dynamics of, So what might be features of a reflexive Christian identity, maturing in its own uniqueness precisely through entering into identity-forming encounters with others, both believers and nonbelievers? Communities of Salt and Light, U.S. Bishops, 1993 And Jesus continues to make known himself and the life-giving spirit he brings in the same manner as he did during the ministry in Galilee and Judea: firstly by calling and forming disciples to be with him (met’ autou) in a shared common life, disciples who learn from the Lord attitudes of confident self-surrender to God in every moment of our lives, and of kenotic service of one other, a costly loving of the other even in the face of rejection and persecution, in imitation of Jesus own behaviour. -- are over values, and traditions passed along to us he himself the... 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